I've
messed with this idea before (I found some examples by searching my blog for
'arithmetic', and was a little bit surprised at how many times ...).
I think I
have a clearer picture of it, now, though:
The
incompleteness and inconsistency proofs show that any attempt to formalise
arithmetic will generate open question paradoxes.
As I've
tried to suggest (clumsily) in earlier posts, a recursive approach to the OQ
trap is also possible for arithmetic. This is what needs a clearer statement.
It cannot
be a consequence of Gödel's paradox that arithmetic is not possible (that its
inconsistency is catastrophic per Duns Scotus) because the construction
of the paradox itself depends upon the reliability of arithmetical computations
(e.g. factorisation) and the truth of arithmetical theorems (e.g. about the
unique outcomes of factorisation). So Gödel's argument is as much a statement
of the possibility of arithmetic as it is a demonstration of its inconsistency.
In other
words, because all formal proofs can be represented within arithmetic
(using an equivalent of
Gödel's
coding method), the statement "There is some true theorem in
arithmetic" (the equivalent of "It is possible to do arithmetic")
is an isomorph of "It is possible to formally prove something". Since
this is a consequence of "It is possible to say something", we have
the possibility of valid arithmetic recursively from the possibility of being
able to talk.
We can
only talk if we can agree about the consequences of what we say. We can only
explicitly show some behaviour to be linguistic if we can give an account of
this agreement - in the form of 'A implies B' types of statement. In order to
explicitly pursue certain very general (unbounded) enquiries, we need to have a
language which can make these kinds of statements about its own components.
The
consequences of 'A implies B' statements must themselves include much of first
order logic if they are not to be inconsistent (and they would not be
meaningful otherwise because their meaning consequences would be
catastrophically inclusive).
In this
kind of language, then, we have the possibility of logic; and so, the
possibility of arithmetic. And we also, necessarily, have open question
paradoxes, since we cannot constructively prove that the language itself makes
sense - although we cannot deny this within the language.
Since
Gödel's own coding method depends upon the 'fundamental theorem of arithmetic'
- that all numbers have unique prime factors - his particular generation counts
as a kind of meta-proof of that theorem:
First
order logic is consistent because it is possible for us to talk to one another;
Arithmetic
is possible because first order logic is consistent;
Arithmetic
would only be possible if the fundamental theorem were true.
------------
It may
also have another consequence which I've mentioned before, I think:
If
factoring large numbers was 'tractable', in a way which brought Gödelised
logical proofs within the scope of practical arithmetic, then practical
arithmetic would include the computational inconsistencies that he shows must
be a consequence of arithmetic being able to demonstrate its own completeness.
There may
be a relationship - it seems likely to me that there is a relationship? -
between a language being 'open', in the sense of not placing explicit
constraints on meta-linguistic statements, and it's being usable for the
pursuit of certain (philosophical? fundamental?) enquiries. There must be no
stipulated boundary on 'why?' questions. We tacitly explore kinds of boundaries
as we explore the limits of intelligibility ("why do 'why' questions make
sense?" (!)), but these boundaries cannot be explicitly delimited within
the language.
Arithmetical
constructions permit, in principle, a kind of indefinite complexity. We can
point to numbers - e.g. Borel's number - which we say must 'exist', in the
sense that their composition does not breach any arithmetical rules (however
practically inconvenient they might be).
Our
practical experience of the tacit limits of meta-linguistic enquiry has an
ambiguous quality - it is hard to discriminate between complexity and
inconsistency. We don't know whether we are looking at a flat contradiction, or
whether we have failed to see a (possibly convoluted) set of meaning commitments
which would render a puzzling statement intelligible. We cannot (Kripke) rule
out the possibility that a speaker is following a set of rules that we do not
yet understand.
The
potential complexity of arithmetic (its 'open-ness') may depend on the intractability
of factorisation. If we could factor indefinitely large numbers in some
straightforward way, we could extract all their 'rules' and demonstrate that we
had done so. Questions of the form 'this number has this property' would
always be tractable.
Gödel's
method may have the corollary that this will never be possible.
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